Cara Klick

If you see Lake Toba is located in North Sumatra Indonesia with the country is the biggest tribe "Batak". you must like it very much in terms of history and hospitality of the locals hospitality.

But do you know the creator of the national song One Nation or One Nusa Youth Build Young women or country Indonesia? maybe we've heard it at a time when the school but did not pay much attention to who the creator of the song ... let's get to know the creators of the songs below, they are Bangso Batak .. ya .. Anak ni king i ...


1. Liberty Manik

Liberty Manik (1924-1993)

Liberty Manik that we always know with L. Manik was born 1924 in Sidikalang, North Sumatra.

He is a Doctor of Music from Germany, he who could do anything, such as violinist, singer, RRI Yogyakarta radio broadcaster, author, magazine journalist, and the latter as a songwriter One Nusa One Nation. This song was created by Manik after he saw his own spirit of the people's struggle to defend the independence of Indonesia.

One Nusa One Nation was first played on radio in 1947, when the first Dutch aggression. He finally got the gift of Paramadharma Culture in 2007. And he died in 1993, in the age of 69 years.


2. Cornel Simanjuntak

Cornel Simanjuntak (1921-1946)

Do you know the song, titled Fearless Forward? The song was apparently made by Cornel Simanjutak. Previously, this song originally titled Maju Putra-Putri Indonesia.

Cornel Simanjuntak born in Pematangsiantar, North Sumatra in 1921 came from a retired police had been a teacher in Manila and Jakarta and then moved to the office of the Japanese culture.

When the revolution in 1945, it changed its title song and also his verse to better hear a burning passion. It turns out the song Fearless Forward this failed to spark psychology Front Army fighters Student Yogyakarta. Lyrics in it is very fitting to the conditions at the time, where there is a resistance that is done with sophisticated tools.

He died in 1946 aged 25 years due to chronic disease tuberculosis. Time joined the battle against the Dutch in Cameron Highlands, Jakarta.



3. Pasaribu Amir (Amir Hamzah Pasaribu)

Amir Pasaribu (1915-2010)

Andika Bhayangkari song created by A.H. Pasaribu who was born on May 21, 1915 at Siborong-borong Tapanuli north.

After independence in 1954-1957 he served as director of the School of Music of Indonesia (SMINDO) Yogyakarta and in 1957-1968 he was appointed Head of B1-course majoring in Sound Art, Institute of Teacher Education, Ministry of Education danKebudayaan which later increased to Teachers' Training College-UI (Institute of Teaching and Science Education University of Indonesia - is now the State University of Jakarta, Rawangun, Jakarta.

Amir Pasaribu Parama Dharma Cultural Stars awarded in 2002 by President Megawati Sukarnoputri. And he passed away at the age of 94 years in Medan, North Sumatra on 10 February 2010.



4. Alfred Simanjuntak (93 years)

Alfred Simanjuntak

National anthem Youth Build Young women (aged 23 years old when he invented it) and Indonesia Unite was created by DR. Simanjuntak Alfred was born on 8 September 1920 in northern Tapanuli, educated at the Rijksuniversiteit Utrecht, Leidse Universiteit, Leiden, Stedelijke Universiteit, Amsterdam, The Netherlands in 1954-1962 school year angina windmill this country for 6 years.

He is the founder of the Church Music (1967) and has experience as a teacher and also served in communications / publishing.

He is also friends with Liberty Manik (who created the song One Nusa One Nation) and Cornelis Simanjuntak (who created the song On Heroes) sehinggal hallmark songs they created together.

He has now become ompung (grandfather) of 11 grandchildren who were born of four children, namely Aida, Toga, Dorothea, and John. Now living in Jakarta and daily activities still continue in the field of music.


5. Notier Simanungkalit (nicknamed "Mr. Choir")

Notier Simanungkalit (1929-2012)

Debris national song and SKJ (Physical Freshness Gymnastics) Gymnastics Morning Indonesia in 1984, was created by Notier Simanungkalit born on December 17, 1929 in the city Tarutung, northern Sumatra, finish school at the University of Gajah Mada Faculty of pedagogy. He studied music by himself.

He is one of the world's 11 musicians appointed to the Board of Voter IMC (Selection Committee) International Student Choir Festival in New York in 1972 and invited to lunch by President USA Mr.. Richard Nixon and First Lady at the White House Washington DC.

He Died March 9th 2012 aged 82 years.


6. Sanusi Pane

Sanusi Pane (1905-1968)

Fatherland national song created by Sanusi Pane was born on 14 November 1905 in Muara Sipongi, Mandailing Natal, North Sumatra. He is a New Poet Laureate Indonesian forces who published many of his works between 1920 to the 1940s.

He died in Jakarta, January 2, 1968 at the age of 62 years.


7. Binsar Sitompul

Song lyriknya national unity created by Binsar Sitompul (1923-1991) and his verse with A. Talib, binsar Sitompul learn violin and music theory at the time of the Japanese.

Memories DR. Alfred Simanjuntak tells the story of his friendship with the three great composers: Cornelis Simanjuntak, Liberty Manik, and Binsar Sitompul.

Knit friendship when Alfred came four Catholic schools in Muntilan, to take the exam. "Cornelis school there," said Alfred.

Since the initial meeting with Cornelis, Alfred immediately admired. Therefore, the friend has a very nice voice. "Sounds great Cornel. High tenor, but without a microphone, really like Italian tenor, "said Alfred in Tempo, 17 November 2002, titled Hayat During Conception Agency.

Although the four still in junior high school, they are taught piece orchestra, Handel's Messiah. Under the direction of R. Sudjasmin, later became the conductor of the Palace, they played Mozart, Verdi, and Beethoven.


8. E.L. Pohan (Epaphroditus Laurentius Pohan-Siahaan)

Homeland national anthem Indonesia and Indonesian Civil Servants Corps Mars (KORPRI) created by EL Pohan.

We must think when they hear the word 'pirate' is a criminal. Do we know how to pirate it appears on the surface and to terrorize the ocean current in the world ocean. Below we will know the history of pirates in Southeast Asia.

Brilliant findings, among others revealed by a new book that uses an ethnographic approach to analyzing the historical past of Southeast Asia. People who are not taken into account that, according to the authors, including the small farmers, urban laborers, pirate / sea gypsies.

In traditional historiography of Southeast Asia, pirate or pirates, prostitutes, rickshaw repairman and others as a small group of people classified as an underclass and presented as the people without history. In fact, they are an important element that affects change in the cultural landscape and history of Southeast Asia.

Inspired predecessor, Prof John Smail, who advocated an autonomous historical writing with a parallel perspective (case 4), the writer tries to write the history of Southeast Asia alongside frantic bingarnya history of Western imperialism, as much as possible through the use of data sources and local history neglected over the years.

Historical approach as it clearly produces alternative historical reconstruction of several communities in the region, the history of those who have been marginalized.

Enterprises author clearly has added a row of other historians who tried (and succeeded) in reviving the voices of marginalized groups to emerge strongly resonates in the history of historiography. By using archaeological findings, oral traditions, and for enriching the visual material written sources, Jean Taylor, in Indonesia: Peoples and Histories (2003), for example, managed to reconstruct a more pluralistic Indonesian history, lifting the small community and the topics to be taken lightly demonstrate their strong contribution to the processes of creation of modern Indonesia.

Not unlike Taylor, Ruth Balint in Troubled Waters: Borders, Boundaries, Possession in the Timor Sea (2005) also succeeded in lifting dynamics civilization living, growing and disappearing in the waters south of Indonesia area, ie the area between the Timor Sea and the northern coast of Australia. The story of fishermen and indigenous Aboriginal Timor there can be sticking out thanks to the use of the concept of rejection Balint modern geography partition 20th century Southeast Asia as a barrier to the continent of Australia.

Like Balint, in this book Warren doing more or less the same approach: adopting the concept of territorial Southeast Asia are completely different than the previous social historians. Extensive use of archival material once it has been helping in the preparation of the historical narrative story.

However, anthropological research is supported by the widest source of oral tradition, photographs, and paintings have proved that the geographical distribution and reconstruction of the history of the West has not always able to demonstrate a history of typical communities in this region are real.

Many new things



The topics covered in this book Warren is almost never touched before historians. Gave rise to the story of slavery that happened to Bajau tribe (the sea) in the context of the Sultanate of Sulu and the story of the rickshaw and the prostitution industry are poor and starving in Singapore's colonial history has featured a medley ranks of topics in this area, which refers to the theory that social history and culture of the region is actually an evolutionary proceeds from bottom to top.

In addition to closely interconnected economically and politically, the processes that occur in the community have donated the face of modern Southeast Asia known now. They played a formative role in transforming this area of ​​economic, social and cultural rights, the strong historical roots communities in Southeast Asia.

When we understand the concept of territoriality Southeast Asia in perspective like that, the disappointment that comes from not finding specific essay about Indonesia (as the initial impression) to be dashed against the book and not unfounded. That is, the historical dynamics of social groups revealed is already covering Indonesia, although politically they are now partitioned the territory of modern Southeast Asia in the context of the modern state of Malaysia, the Philippines, and Indonesia.

Featuring 16 essays history has ever appeared in various scientific journals, this book can be divided into three major research themes of Southeast Asian history. The first theme is an emerging research on the history and development of the maritime world in the latter half of the 18th century until the early 19th century, in the zone in the waters under the strong supervision of the Sultanate of Sulu.

Warren was able to show that the power control and mastery of the Sultanate of Sulu was ordained as the most important cardiac trade globalization that time. Thanks seafood commodity trading activities, rampant maritime piracy activity that correlates strongly with the practice of slavery (sales and human exploitation) in the context of the proceeding, evolved and crystallized to leave a distinctive culture, which is now its influence extending far up into the Straits of Malacca in the west.

In this book, the history of the people who had been marginalized in other works, not only successfully lifted into place in the main stage of history, but also at the same time shows the processes are complex and lengthy journey became the forerunner of the formation of inter-Asian trade in modern era. The story of the pirates in the waters of the sea, a group of people and the sea gypsies 18th century until the 19th, featured authors as a way of explanation to see the history of Southeast Asia in relation to aspects of the wider political.

The second topic in this luminous book about the past or the social history of colonial Singapore. Focused on the story of a rickshaw puller who migrated from southern China, the feel of the past history of Singapore is also becoming exposed. Various life stories of migrant sex workers previously untold other historians appointed not only as a solo writer, but once combined in parallel with the story of the rickshaw. As a result, the reconstruction of the fascinating history of the little people who are so rich in nuance as accentuate the theme of suffering, poverty, powerlessness, and exploitation are rarely written in the chronicles of history.

The third theme, the collection of writings that focuses on the close relationship between transnational crime, which include sea piracy and human trafficking (trafficking in persons) after the opening of China's early 21st century in the region of Southeast Asia, is the most relevant discussion mainly to answer questions contemporary quaint region.


Multidisciplinary approach



Recent publications Sally Cameron and Edward Newman, Trafficking in Humans; Social, Cultural and Political Dimensions (2008), shows that in developing countries the phenomenon of human trafficking and organized crime phenomena cause enough to dominate the global crisis on the world's 21st century.

The book also reveals further that the activities of organized crime and global migration patterns are also affecting the Southeast Asian region is still very difficult to handle. One reason is the failure of the discovery of effective strategies for handling our lack of knowledge of the phenomenon.

The process of globalization in the context of maritime piracy in the region of Southeast Asia, where the trafficking problem was entered in it, is an important focus of discussion at the end of this book (p. 309-331). The author provides a sharp analysis of answers to questions about the dynamics of the root of the problem.

By linking the phenomenon to the activity of a few centuries ago, including maritime crime and trafficking in human beings, it was concluded that the phenomenon of maritime piracy and maritime crime in the modern era of South East Asian waters is not a new phenomenon. In essence, it provides a historical imagination that happened in the era of 1968-2000 in Indonesia, Thailand, and the Philippines have a strong correlation with the impact of the economic boom in Southeast Asia that occurred nearly three centuries ago, the era from 1768 to 1800.

Clearly, this work became one of the few works that have opened up new possibilities for writing the history of communities in Southeast Asia conducted through a multidisciplinary approach that richly detailed, imaginative, and profound.

Those who are doing studies of Southeast Asia, its main aspects of maritime observers, need to consider this book seriously. Stories about how small communities in Southeast Asia who are appointed Warren has opened up new horizons for further elucidation of a new, more critical understanding in this area studies.